Why We Need Black History Month

Trump is one example.


Published:

Ruby Bridges; Harriet Tubman; Mae Jemison; Maya Angelou; Rosa Parks; Shirley Chisholm

February 1 begins Black History Month, a national annual observance since 1926, honoring and celebrating the achievements of African Americans.

To commemorate its start President Trump hosted a “listening session” at the White House that left listeners scratching their heads wondering if he knew Frederick Douglass, a former slave, and abolitionist, died in 1895, and 2018 will be the bicentennial of his birth.  

“Frederick Douglass is an example of somebody who has done an amazing job and is being recognized more and more, I notice.” 

Expecting White House press secretary Sean Spicer to clarify what Trump meant regarding his comment on Douglass Spicer, however, made it clear he, too, doesn’t quite know if Douglass is dead.

“I think he wants to highlight the contributions he has made. And I think through a lot of the actions and statements he’s going to make, I think that the contributions of Frederick Douglass will become more and more.”

The remarks from both Trump and Spicer could have been an episode of “Drunk History,” a TV comedy series where an inebriated narrator fumbles recounting historical events,  which would illustrate why we need Black History Month.

And, if Dr. Carter Woodson, the Father of Black History, were alive today he would’ve been troubled by their remarks. However, it’s not just African Americans troubled by Trump’s lack of knowledge; it’s across various racial and ethnic groups. 

“He’s embarrassing!,” Scott Kearnan, who’s white, and the Boston Herald’s Food Editor stated. “It’s generally revealing of his lack of interest in the history of this country and civil right struggles in particular.” 

Sue O’Connell, publisher and editor of South End News and Bay Windows, and host of NECN’s “The Take with Sue O’Connell,” who is white, brought to my attention that Trump is not alone in not knowing basic black history. She reminded me when Libertarian presidential candidate Gary John was being shepherded to a room at a convention center named after Harriet Tubman, and he asked the aide “Who’s Harriet Tubman?”

“These two men, Trump and Johnson, regardless of their opposing political views had no idea who Harriet Tubman was. Trump enthusiastically is learning about Frederick Douglass for the first time.”

Since its inception Black History, however, has been the subject of criticism from African American as well as from other races and ethnicities. Many African American, in particular, are insulted that the shortest month in the calendar year is solely focused on the histories and achievements of a people who have been dragged to these shores since 1619. 

When Obama was first elected, Millennials, in particular African- Americans, people of color as well as whites whose ballots help elect the country’s first African-American president, revealed that celebrating Black History Month seem outdated to them. Many of them viewed the celebration as a relic tethered to an old and defunct paradigm of the civil rights era and a hindrance to all people moving forward.

Obama’s candidacy was thought to have marshaled in America’s dream of a “post-racial” era where race had finally become a "non-issue." And Obama’s election encapsulated for them both the physical and symbolic representation of Martin Luther Kings' vision uttered in his historic " I Have a Dream" during the 1963 March on Washington.

“King said don’t judge by the color of our skin, but instead the content of our character,” Josh Dawson, 26 of New Hampshire told me. 

In proving how "post-racial" Obama was as a presidential candidate, Michael Crowley of The New Republic wrote in his article "Post-racial" that it wasn't only liberals who had no problem with Obama's race but conservatives had no problem also, even the infamous ex-Klansman David Duke.

"Even white Supremacists don't hate Obama," Crowley writes about Duke. "[Duke] seems almost nonchalant about Obama, don't see much difference in Barack Obama than Hillary Clinton--or, for that matter, John McCain." 

For years, the celebration of Black History Month, especially among white conservatives, has always brought up the ire around "identity politics" and "special rights."

'If we're gonna have Black History Month, why not White History Month? Italian History Month?” Dawson also questioned. 

With the alt-right movement afoot and Trump removing white supremacist groups- Ku Klux Klan, Identitarians, Identity Christianity,  Neo-Nazis, and Neo- Confederates, to name a few - from the Countering Violent Extremism program to profile Muslims these groups as well as many white Trumpian conservatives are now more emboldened than ever to not only contest the celebration of Black History Month but to also insist now on a white history month. 

This push back against Black History Month by whites has been going on for decades, and shown  how some court decisions bolstered the resistance. 

During the George W.  Bush years we saw the waning interest in "identity politics," creating both political and systematic disempowerment of marginalized groups, like people of color, women, LGBTQ people, and a disinterest in these histories and struggles. We also saw the gradual dismantling of affirmative action policies, like in 2003 when  the Supreme Court split the difference on affirmative action, allowing the Bakke case on “reverse discrimination” to stand.  

The creation of Black History Month was never intended by Woodson to be divisive but rather to educate all Americans of African Americans contributions to the U. S.  In so doing, it aims to engage and invite informed “listening sessions” on the histories all minorities as integral to American History. 

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Rev. Irene

Rev'd Up

About This Blog

 

The Reverend Monroe is an ordained minister, motivational speaker and she speaks for a sector of society that is frequently invisible.
 
Monroe is  a Huffington Post blogger and a syndicated religion columnist. Her columns appear in 43 cities across the country and in the U.K, and Canada.  And she writes a weekly column in the Boston home LGBTQ newspaper Baywindows

Monroe stated that her "columns are an interdisciplinary approach drawing on critical race theory, African American , queer and religious studies. As an religion columnist I try to  inform the public of the role religion plays in discrimination against lesbian, gay, bisexual, transgender and queer people. Because homophobia is both a hatred of the “other ” and it’s usually acted upon ‘in the name of religion,” by reporting religion in the news I aim to highlight how religious intolerance and fundamentalism not only shatters the goal of American democracy, but also aids in perpetuating other forms of oppression such as racism, sexism, classism and anti-Semitism."

 

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